The hyphenated phrase 'in-visibility' indicates that the visible and the invisible are inseparable and yet in tension with each other. If originating from acts of (in)visibilization, both the visible and the invisible are ethically imbued. Whether we see or overlook each other, respect or dismiss another's dignity, remember or forget a history of crimes against humanity, our (over)sight has an impact on our interaction. What, then, is implied in seeing the human being as created in the image of an invisible God, as imago Dei? Which (re)sources in Judaism and Christianity can counter idolatry in the sense of cognitive captivity and experiences of abandonment after the Shoah? In addressing such questions, this volume outlines an ethics of in-visibility in an interdisciplinary dialogue between philosophy and theology, cultural history, art and media theory, sociology, literary and gender studies.

Born 1974; studied theology and philosophy in Tübingen, Jerusalem, Munich and Heidelberg; PhD and habilitation at the Institute for Hermeneutics and Philosophy of Religion, University of Zurich; since 2010 Professor of Systematic Theology with special responsibilities in Ethics and Philosophy and Religion, and since 2014 Director of the Center for the Study of Jewish Thought in Modern Culture at the Faculty of Theology, University of Copenhagen.